links de vidios , musica, documentals... dels shamanism

Visionary Shamanism: Ritual Healing in Peru

http://www.youtube.com/watch?v=frWZx6iRQ9c

meditation music of shamansim

http://www.youtube.com/watch?v=Ms4BzTrQWc8

documentary of shamansim

http://www.youtube.com/watch?v=Ca1TGqODjzM

mongolian shaman

http://www.youtube.com/watch?v=rwe0yuDRh1U

amazon shamans

http://www.youtube.com/watch?v=9NZpOXj6u78

The Shaman Symbol

The Religion, Ceremonies and Beliefs of the American Native Indians were dominated by shamanism in which a religious leader, called a Shaman, acted as a medium between the visible world and the spirit world. Two Paiute prophets, or shamans, named Wodziwob and Wovoka, introduced the Ghost Dance in a mystical ceremony designed to re-establish the native culture and restore the environment to pre-European levels. The Morning Star symbol was closely associated with the Ghost Dance and adopted by famous shamans such as Sitting Bull. The symbol of a Shaman is often associated with the following Shaman sun symbol and the similarities between the symbol and Morning star symbol are evident.

Shamanism and Art

Many art historians believe that art has its roots in shamanism and that its original function was to illustrate the shamanic experience and be a focus for shamanic power.  Even today shamanic art is never mere ornamentation; rather, it illustrates what the spirits look like, provides maps of the universe to keep the shaman oriented, and generates Mandalas—symbols of wholeness which remind us our role in the universe. Shamanic art is one of the tools of the shaman, just as are the rattle and drum. This is true whether the art is on the cave walls of Lascaux (ca. 17,000 years ago) or on a newly painted rattle.

Michael Harner He was born in  1929 is the founder of the Foundation for Shamanic Studies and the formulator of "core shamanism." Harner is known for bringing shamanism and shamanic healing to the contemporary Western world. Walsh and Grob note in their book, Higher Wisdom, "Michael Harner is widely acknowledged as the world's foremost authority on shamanism and has had an enormous influence on both the academic and lay worlds…. What Yogananda did for Hinduism and D. T. Suzuki did for Zen, Michael Harner has done for shamanism, namely bring the tradition and its richness to Western awareness."^[1] Harner received a Ph.D. in anthropology from the University of California at Berkeley in 1963. He taught there and at Columbia University, Yale University, and the Graduate Faculty of the New School for Social Research, where he chaired the anthropology department. He also co-chaired the Anthropology Section of the New York Academy of Sciences. In 1987 Harner left academic anthropology to devote himself full-time to the preservation, study, and teaching of shamanism as president of the non-profit Foundation for Shamanic Studies. In 2003 he received an honorary doctorate for his work from theCalifornia Institute of Integral Studies. In 2009 two sessions on shamanism were given in his honor at the annual meeting of the American Anthropological Association. He received the 2009 Pioneer in Integrative Medicine Award, Institute of Health and Healing.

WORSHIP
Nature Worship

There are two very distinct belief systems which stem from the worship of nature; Druidism and Shamanism. While different in their effectuation, both belief systems share with each other their most basic concepts of animism, ancestor worship, and spirit guidance. Though both druidism andshamanism seem to be separated by a very fine line, the means by which they reach their ends can be classified in a fairly straightforward manner. Druids worship the spirits through plants, animals, and the fundamental spirit of the wilds. Conversely, shamans worship the spirits through the four fundamental elements of earth, fire, wind, and water

This essential spark of life is looked upon as a divine force, one more fundamental than the Holy Light worshiped by the humans. The Orcs, Tauren,Night Elves, Trolls, and Draenei commune with the spirit world in search of knowledge, guidance, and power. Though these races do not discount the humans' study and worship of the Light, they maintain the Light is merely the emergent characteristic of the interconnectivity of the spirit world, not a single person's connection with the universe. The belief that the paladin is a direct agent of the Light is a dismissal of the concept that each shaman is but a mere conduit through which the powers of the spirits flow. Truly, in their rush to embrace the Light, the humans missed the very point of its existence.

Shamanism

The shaman however, do not worship plant life and nature as the druids do. Instead, they honor the spirits of their own ancestors and the elemental forces. The shaman are not themselves imbued with the ascendency of the spirits, rather they harness it through ceremonial totems. They carve these totems to represent the spirits and animals from which they draw power, and it is within these totems that the true potency of a shaman lies.

THE ELEMENTAL PRAYER

This is called the Medicine Wheel and Elements prayer. Most cultures, since the birth of mankind, have their roots in the natural cycles of the year, harvest, planting seasons, observations of the weather and of the moon and stars.

They marked the rights of passage, birth, puberty, marriage, and death with symbolic rituals. 

They lived in harmony (balance) with nature and lived close to the Great Spirit of the earth. Also the Great Spirits of the sky and the cardinal directions of the compass. There are the 4 directions as in N E S W and also up and down giving 6 directions in all this is known as the medicine wheel. Each direction of the compass was associated with an animal i.e. S - snake, W - -jaguar, the dragon or hummingbird - N, the eagle - E.

To achieve a sense of well being, a feeling of peace with the world, the shaman will periodically use a prayer ritual to attain attunement and to harmonize with the elemental energies. This is known as walking in balance with the earth.

Geografic location

Shamanism is located in many parts of Asia: Mongolia, Korea, Siberia and North Asia and Central Asia.
Mongolian shamanism: Mongolian classics, such as ``the secrets´´, provide details about male and female shamans serving as exorcists, healers, rainmakers, oneiromancers, soothsayers, and officials. Shamanic practices continue in present day Mongolia culture.
Hmong shamanism:The Hmong people, as an ancient people of China with a 5,000 year history, continue to maintain and practice its form of shamanism known as "Ua Neeb" in mainland Asia
korean shamanism:Shamanism is still practiced in South Korea, where the role of a shaman is most frequently taken by women known as mudangs, while male shamans (rare) are called baksoo mudangs. Korean shamans are considered to be from a low class.

A person can become a shaman through hereditary title or through natural ability. Shamans are consulted in contemporary society for financial and marital decisions.

origin and development(shamanism)

origin

Shamanism The term refers to a set of beliefs and practices concerned with communication with the spirit world. The practitioner of shamanism is known as a shaman.

Shaman , originally referred to the traditional healers of Turkic-Mongol areas such as Northern Asia (Siberia) and Mongolia; Saman it means : he who knows.

This religión comes directly from the language manchú

The religión is right for both, male and famale

This religión has raised objections among academics and tradicional healers who claim that the world comes from some place and the people folow some rituals.

development

This neurophysical model has been applied to various imagery, ranging from northwest European tomb art to Australian rock art.

The hallmarks of shamanism as a religious phenomenon are most clearly seen, historically and currently, in Siberia, Mongolia and Inner Asian area.

Shamans are globally distributed and shamanism is an ancient spiritual practice.